Thursday, April 24, 2014

ETHIOPIA: Pastoral elders give firsthand accounts of their suffering

FENTALLE, 2 May 2006 (IRIN) - 
Under the shade of acacia trees, 100 elders from pastoral communities in Ethiopia asked United Nations Special Humanitarian Envoy Kjell Magne Bondevik to help find lasting solutions to cope with the prevailing regional drought and preserve their way of life.

The traditional meeting, which was held at the Kereyu Gada village, some 190 km south of the capital, Addis Ababa, was part of the envoy's five-nation mission to the drought-plagued countries of the Horn of Africa. "My mission is to listen to your problems and to try to find lasting solutions," said Bondevik, who, like the elders, wore traditional white robes and sat on animal hides. "I promise that I will not forget you."

The meeting brought together pastoralists from the Kereyu, Somali, Gabra and Borana communities - some of whom had walked for three days to attend the gathering - and representatives of UN agencies. "This recent drought has been very severe. It has been nearly a year now without any proper rain. We have lost a lot of livestock," said Abdi Adar Ahmed, a prominent Somali elder from the eastern Ogaden Region.

According to UN figures, 12 million pastoralists in the Horn of Africa are suffering from drought. Bondevik and the UN delegation are visiting the region to hear firsthand accounts of the crisis and advocate for improved humanitarian assistance and long-term development.

"For us, pastoralism is work," said Gada Boku, chief administrator of the Kereyu clan, which hosted the meeting. "We live from our cattle, so we are very happy if people like you come to listen to us."

Some of the pastoralists from four different clans at the meeting with Bondevik
Like eight million other livestock keepers in Ethiopia, most pastoralists in Fentalle District have lost large numbers of cattle - the primary source of their income and sustenance - over the past months. Currently, 1.7 million people in Ethiopia are receiving food aid because of the drought.

"The response from the international community is not as it was in past years. They have to know that when our animals die, we die, as our lives are tied to them," said Kereyu Council Chief Gada Boku, whose white beard had been dyed with henna.

In the worst-hit areas, there has been little rain for the past five years. Nearly 60 percent of the cattle have died over the last two months, mainly from lack of water. Herders often have to walk up to 100km to find the precious resource. Livestock has lost 60 percent of its value, creating precarious circumstances for pastoral communities, which rely on sheep, goats and camels for food and income. Food prices have increased by as much as 50 percent, UN agencies said.

"I have lost around 10 cows and two camels. We had two boreholes - one has collapsed; the other one has dried up. And now my family has been put on food-aid rations," said Ibrahim Adano, a spiritual leader of the Gabra community in the southern Borana Region of Ethiopia.

During the two-hour meeting, the elders shared with the visiting delegation the challenges confronting their way of life, such as recurrent drought, lack of recognition, conflict and restrained trading opportunities. "Drought is not a sudden occurrence - it is a slow, upcoming phenomenon," said Somali elder Abdi Adar Ahmed. "We have to put in place a system so our animals can be sold before the drought, and the economy doesn't collapse. What we would like to have is recognition of pastoralism as viable work."

An elder addresses the meeting.
"Pastoralism needs to be recognised as a way of life that contributes to the economy. We need access to an organised market so we can be sustainable," said Nura Dida, a Borena elder. "We hope this meeting will become a milestone in pastoralist development."

The Horn of Africa, where more than 40 percent of the population is undernourished, is one of the most food-insecure regions in the world. The highly charged political environment caused by past and ongoing conflicts has made its people even more vulnerable, according to the UN.

Bondevik, who was made an elder of the Kereyu Gada clan during the special gathering, assured the pastoralists he would advocate on their behalf. "There is no doubt that there will be more droughts in the future, so we need to help pastoralists in the longer term," he said. "There are 12 million pastoralists [in the Horn]. We have to respect their way of life and improve their conditions, not try to change them, as this will cause much bigger problems. This is a tradition that has survived thousands of years."

The envoy reiterated the need for donors to continue their support to Ethiopia. "The situation is serious - there is no doubt that there is a crisis. [...] Ethiopia launched its own humanitarian appeal in January, requesting US$166 million. To date, $59.6 million [36 percent] has been received from the international community, which is a very positive response from the donor community, but more funds are still needed," he said.

The elders hoped Bondevik's visit would highlight the need for measures to preserve and improve the livelihoods of pastoral communities in Ethiopia. "The Iranian pastoralists have mobile schools, mobile hospitals, mobile phones and machines to pasteurise the milk and immediately export it. That's what we need. If Mr Bondevik could convey this message to the United Nations, it would be great," said Abdi Adar Ahmed.
[This report does not necessarily reflect the views of the United Nations]

HORN OF AFRICA: Pastoralists address common issues

YABELLO, 26 July 2006 (IRIN) - 
In southern Ethiopia, 300 pastoralist leaders representing 19 countries and 60 different groups met in July to share experiences and address their common problems: conflict, low productivity, limited market access and the development of structures to support their way of life.

"We pastoralists are increasingly becoming tenants in our lands," said Boru Guyo, representing the Borana-Saku pastoral community from Marsabit district in northern Kenya. "We have lost our livestock and therefore our livelihood and as a result have to seek alternative forms of trade such as seeking wage labour upon return to our original lands that may also have been occupied by other communities during our migration."

Guyo called for government assistance in providing land allocation certificates to ensure pastoralists do not lose their lands during times of migration. His was one of several suggestions, which, if implemented, could enhance pastoral livelihoods and stem inter-communal conflicts and cross-border clashes between communities in Kenya and Ethiopia.

It is estimated that there are 100 million pastoralists worldwide, with 8-10 million in Ethiopia alone. In Nigeria, the pastoralist population is estimated at 14 million out of a total 120 million people.

Participants in the 11-18 July conference said the meeting provided an occasion for them to share experiences. A pastoralist from Kenya's Borana community learned of market opportunities in Niger, where demand for animal skins and hides was high. They also shared ideas on drought preparedness.

The need to maintain peace among warring communities was another topic for discussion. Elders from the Borana, Gabra, and Guji, who inhabit the border region between Kenya and Ethiopia, talked about living together peacefully and on the final day slaughtered a "peace bull" to signify their resolve to co-exist in harmony.

"Let us sit together like children of one mother and agree to work together to support one another," one of them said.

la/mw
[This report does not necessarily reflect the views of the United Nations]

KENYA: Pokot, Samburu conflict displaces thousands

ISIOLO, 17 October 2006 (IRIN) - 
Heavily pregnant and with a bullet lodged in her leg, Mary Lenayasa hitched, ran and trekked for two days to reach a church at a remote centre hosting thousands of displaced families in Samburu District, northern Kenya.

Lenayasa managed to escape death during an attack by bandits in which six people, including her husband, were killed a month ago, forcing her to flee.

"I lost everything - my husband, all our livestock and good neighbours," she said, cradling a newborn boy, whom she delivered a day after arriving at the Sugutamarmar Church compound in Samburu.

"The situation in Samburu is bad, we can't go back to Losuk. Who will help me, my baby and the other five children?" she said, standing outside her flimsy hut made of sticks, pieces of cloth and plastic bags.

James Lowasa, also displaced, added: "The Pokot raiders [who have been attacking the Samburu and taking their livestock] have made us miserable, taken away our wealth. Many people are now poor. More women are now widows and children orphaned after the killing of many men."

Lowasa has stayed at the church compound for more than six months with no hope of returning home as more people keep arriving at the centre.

The situation at Sugutamarmar, where more than 3,000 people have sought refuge for the past seven months because of banditry and cattle-rustling, is repeated across most parts of northern Kenya.

Government officials and aid agencies from the region acknowledged that insecurity has worsened. In Samburu, the acting district commissioner, Adan Halake, said the fighting between the Samburu and Pokot over land and attempts to restock livestock lost to drought had increased.

"The fighting has lasted for quite a long time and has disrupted all activities in the district. The government is making all efforts to restore order and is using a lot of resources to achieve that," Halake said.

He said the latest assessment in September to gauge the impact of the conflict established that at least 22,000 people had been displaced from grazing fields and trading centres.

The report also reveals that some 4,000 children have abandoned education due to the crisis and 21 schools remain closed, while four health centres have been closed for more than six months.

Women bear the burden

Rebecca Lolosoli of the Samburu women cultural group said women bear the burden of the crisis. "Samburu women require urgent assistance; they have been raped, killed, lost their husbands, livestock and now many have taken on a new role as household heads," she said, adding that it was very hard for them as "they have no skills, are illiterate and traumatised by the many raids".

Lenapasia Legwasi, a mother of six, camping at the Olmoran Catholic Church in Laikipia after being uprooted from her home in Rumurutri two months ago, said many women had become victims of further attacks at the camps. "Men, children and women are forced to sleep together. "It has exposed some women to more danger and some have been attacked and raped while sleeping in these camps," she said.

More than 1,000 people are camping at the Olmoran school. The Reverend John Volpato, who is in charge of the Olmoran Catholic Parish, said women and children were the most affected by the crisis and added that many parents had withdrawn their children from school for fear of reprisals from rival ethnic groups.

The Laikipia Education Office report for September showed that seven schools had closed. It also reported that the fighting had reversed gains made in increasing school enrolment in the region, inhabited by pastoralists.

Joseph Samal, coordinator of the Catholic Development Office in Isiolo, said it would take many years to recover from the current conflicts and called on the government to show commitment by arresting and prosecuting those involved.

In Marsabit, where more than 10,000 people have been displaced by persistent cross-border raids and conflicts between the Borana and Gabras groups, the Catholic peace and justice office and the Red Cross said conflict continued to cause humanitarian crises in the region and stopped crucial services such as health and education.

ni/mw
[This report does not necessarily reflect the views of the United Nations]

ETHIOPIA-KENYA: Gov't orders Ethiopian asylum-seekers to leave

ISIOLO, 21 February 2007 (IRIN) - 
Ethiopian asylum-seekers, who have been camped near the Kenyan border town of Moyale, have urged the government to rescind an order forcing them to return to Ethiopia, saying they feared for their safety.

At least 1,000 people fled their homes along the Kenya-Ethiopia border and headed towards Moyale after a wave of violent conflict that left at least 11 people dead and scores injured on 9 February. Ever since they arrived, the 1,010 asylum-seekers have been camped in the open in Funyanyatta and Kinisa area, without assistance.

"I have never been a refugee before," said Hadija Diba, who gave birth a day before her village was attacked. "We left our country because of fighting. Many people were killed; our neighbours, relatives and friends. I am shocked [at the order] because we shall be killed."

Saying she was still in pain after giving birth then having to flee across the border to Kenya, she added: "I am worried and starving even though I am breastfeeding the child."

Molu Katelo, a Gabra elder at Funyanyatta, said: "Our lives are also important and equal to other people; we should not be forced to die."

The asylum-seekers were uprooted from their homes after fighting between Borana and Gabra pastoralists at Elbera grazing field in Ethiopia.

The killing of a herder on 19 February in Oda village on the outskirts of Moyale town caused more people to flee, heightening tension between the asylum-seekers and local residents, Molu Shampicha, a trader in the town, said.

But on Tuesday, the Kenyan government ordered them to return home. Moyale district commissioner Victor Okemo and the eastern provincial police officer, Jonathan Koskei, told the Ethiopians they had to leave immediately. "You have until noon tomorrow," Koskei said.

"The situation is bad, many people are moving away from their homes and grazing fields in Ethiopia because of the fighting," he said. "More people are leaving their homes in Oda … worried and confused because nobody is assisting them."

However, the Moyale district officer, Omar Beja, refuted the claims. Beja, who is coordinating the repatriation exercise, said the asylum-seekers were willing to go back and had been assured by the Ethiopian government the situation was calm and they should not be worried.

"We have not received any information to suggest that these people are not willing to go back," he told IRIN. "Ethiopian official were here [in Moyale] yesterday and assured them that necessary steps have been taken to protect them," said Beja.

Insisting that the group was preparing to leave, he added: "We have a lorry to ferry them back home and we are looking for one more truck after they requested an extra one."

Last week, residents of Moyale demonstrated against increasing insecurity, demanding that the state address the problem to enable pastoralists to live without fear along the border.

Pastoralists from Moyale and Marsabit frequently engage in violent conflicts over pasture and water. According to analysts, the conflict demonstrates competition between communities living in arid areas over scarce resources and inter-communal animosity exacerbated by political rivalry.

na/mw/eo
[This report does not necessarily reflect the views of the United Nations]

KENYA: Defying orders to surrender illegal guns

MARSABIT, 22 March 2007 (IRIN) - 
The severe drought in northern Kenya last year and cattle rustling have wiped out more than half of Halake Wario's livestock, but failed to dampen his determination to remain a pastoralist. 

"Livestock keeping is part of my Borana tradition but it is risky and tough," Wario told IRIN in Marsabit district. "Many people have been killed in the past and livestock stolen, [leaving] many families poor, but I wish the same lifestyle for my children." 

Most of the deaths occurred when raiders from cattle-rustling communities in neighbouring Garissa District came to steal livestock from Wario's community in Marsabit. Many of his fellow Boranas died trying to defend their livestock from the raiders. 

After losing more than 100 head of cattle and a similar number of sheep and goats to raiders, Wario decided the best option was to acquire a gun. 

"We found a solution and managed to prevent frequent attacks from our Garissa neighbours after acquiring guns," he told IRIN. "Deployment of police officers after the attacks was not the solution … now we live in peace." 

Conditions in northern Kenya are harsh, with drought a common feature of the semi-arid region. Conflicts between the pastoralists and with communities from neighbouring Ethiopia are also common. In 2005, more than 70 people were killed when raiders suspected to be from Ethiopia attacked villages on the Kenyan side of the border. 

According to observers, conflicts are rampant in the region, partly because of local traditions as well as the large number of illegal guns. But like Wario, many residents of Marsabit insist they need the weapons to protect their lives and livestock. 

The view is shared by civil rights groups, development agencies and local leaders, who argue that the government’s failure to provide security forced the residents to acquire guns. 

Orders defied 

The pastoralists in the region have kept their weapons despite numerous orders by the Kenyan government to surrender their guns. A recent announcement that the state planned to enact a law so that anyone found with illegal guns faced life imprisonment made no difference. 

Yussuf Dogo, an official at a local non-governmental organisation, Friends of Nomads International, said orders by the government and harsh security measures intended to retrieve the guns would not succeed but only lead to further violation of human rights. 


Photo: Siegfried Modola/IRIN 
A armed man guards his herd in northwestern Kenya
"It is very unfair to punish or brand as violent a community for protecting itself," Dogo said. "Every human being and even wild animals have an obligation to protect themselves." 

He suggested that maintaining security in the vast region could be easier and cheaper if the local communities were involved - a view shared by Samburu councillor Daniel Legerded. 

According to Legerded, the Samburu pastoralists suffered more than 20 attacks after they surrendered 2,000 guns to the government in 2006. 

"Security men were deployed to the affected areas but they did not stop the attacks; many people were killed," he said. "It is obvious Samburus will not repeat the mistake [of handing back guns]." 

Blame game 

Like many residents in the area, he blamed the government for failing to contain inter-communal conflicts in northern Kenya, claiming there was selective disarmament. "Our neighbours were not forced to surrender guns and even the state provided them with guns and police reservists after their leaders pledged to support the government," he claimed. "They have used them to attack us." 

However, Hussein Sasura, Member of Parliament for Marsabit constituency and assistant government minister for public works, said guns issued by the government for containing security in the region had been abused. 

This had aggravated conflict in the region, he added, citing the 30 people who had died in gun fights in Marsabit over the past two months. 

"We have two types of guns: those owned illegally and those issued by the government - they are all causing chaos," Sasura told IRIN. "Police reservists have been recruited; it is a noble idea, but the process and procedure must be reviewed." 

''We have two types of guns: those owned illegally and those issued by the government - they are all causing chaos''
"Women and children cannot access water points because they are threatened with guns issued by the state," Sasura said. "It must stop." 

Marsabit district commissioner Mutea Iringo said the possession of illegal guns could not be justified, insisting that government had tried to restore and maintain peace in the vast region. Guns, he insisted, were not the solution to the insecurity that had affected the pastoralists. 

Iringo's view was echoed by Chachu Tadicha, a peace campaigner in Marsabit. Attributing the persistent conflicts in the region to several factors, he said peace could only be ensured through a campaign for non-violence, youth empowerment and provision of more water points and livestock markets. 

Illegal weapons are neither registered with the police or military, nor licensed to civilians. Observers say Kenya's northern region lies along a gun-trafficking corridor that stretches from Somalia to southern Sudan and northern Uganda. 

Last week, authorities in the Kenyan capital, Nairobi, destroyed 8,000 weapons recovered by the police over the past few months. This brought to 12,000 the total number of illegal weapons destroyed in the country over the past few years, but at least 100,000 are still believed to be in circulation, against 4,000 that are properly licensed. 

Across East Africa and the Horn of Africa, more than 600,000 illegal weapons are in circulation. According to Francis Sang, executive secretary of the Nairobi-based Regional Centre on Small Arms, the most common are the G-3 and AK47 rifles, as well as pistols such as the US Colt, Browning, Beretta and revolvers. 

na/eo/mw
[This report does not necessarily reflect the views of the United Nations]

Blog: Pastoralists, in their own words…

NAIROBI, 6 August 2008 (IRIN) - 
OCHA Pastoralist Voices report for July/August 2008 carries pastoralist views on the impact of protracted drought, and rising food and fuel prices in East Africa. Extracts below:

Drought
“In my 80 years living as a pastoralist it has never been like this. The rainfall pattern has been unpredictable and there is a migration of pastoralists from this community to the urban centres of Nairobi, Uganda and others. The few animals we have that have survived the drought are plagued by new diseases that we do not know about. Our livestock is dying and we do not know why. We are even afraid to eat some of the livestock as we fear the diseases might be transferred to humans.”
Elder Bote Bora, 80-year-old Borana pastoralist from Kula Mawe

Food prices
“A kilo of rice is 60 shillings [just under US$1] in Isiolo. But for the community of Kula Mawe it is 80 shillings [due to transport] and it takes three hours to drive through rocks to get to the pastoralist community.”
Hassan, Pwhe chair, Isiolo

Fuel prices
“Fuel is now too expensive for the community to afford and yet it is needed for the water pump to pump water for the livestock and the community. The fuel is needed for the generator which runs the water pumps at the two boreholes in the community. We don’t have sufficient water right now because fuel is too expensive.”
Isaac Boru, Borana pastoralist from Kula Mawe

Coping strategies
“We feel like the forgotten ones. Most of us now survive by collecting firewood and walking about 30km to sell it. This is how we now earn some money since we have lost our livestock to drought.”
Veronica Erupe, pastoralist from Daaba community

Relief
“People are becoming very sick here. And when people are sick there are no vehicles. The hospital is around 70km from here and donkeys are the mode of transportation. People die on donkeys on their way to the hospital.”
John Longole, pastoralist from Daaba.

Conflict
“The conditions are creating conflicts. There are no pastures, so people are heading in the same direction: where there are water points and where there is pasture. The Borana and Samburus have been fighting around water points.”
Mayamar Mwami, District Officer 1, Isiola

am/cb/bp
[This report does not necessarily reflect the views of the United Nations]

KENYA: Hundreds displaced in “drought” clashes

ISIOLO, 18 September 2008 (IRIN) - 
At least six people have been killed and hundreds displaced following days of fighting over water and pasture along the Isiolo and Samburu district border as drought-related conflict escalated in northern Kenya.

"We have so far managed to find six bodies but still suspect that more bodies might be lying in the bush," Marius Tum, a senior police superintendent in Isiolo, told IRIN. The bodies were riddled with bullets.

"More attacks were reported last night ... the animals that were too weak to be moved were also shot," Raphael Lekilua, a local Samburu leader, said. The fighting was between Borana and Samburu herders.

The conflict has also led to population displacement. "People have moved away from Kom and Sabarwaiwai, which are the only available grazing areas," Lekilua said. The two areas are reserved for grazing when there is a drought.

The livestock will die if the government does not help [those who have fled] return, he said, adding that at least 200 Samburu families have fled.

"The fighting is a struggle over water and pasture, nothing else. Each group is trying to uproot the other from the area," Ahmed Mohamed, an official of a local NGO, the Nomadic Support and Rehabilitation Programme, told IRIN.

Mohamed said at least 1,000 people had been displaced in Isiolo. "They require urgent assistance to return to the field, which must be shared by all the nomadic pastoralists in the region."

The fighting, he said, was also causing food shortages as livestock milk production had dropped.

Security personnel have been deployed to the affected areas of Kom and Sabarwaiwai.

The northern Kenya region is experiencing severe drought, which has led to an escalation of conflict over scarce resources among the predominantly pastoralist population.

At least 13 people were recently killed in inter-clan clashes over water in the neighbouring region of Mandera.

na/aw/mw
[This report does not necessarily reflect the views of the United Nations]

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