Monday, August 8, 2011

The culture of Borana


Borana society was traditionally arranged in accordance with gadaa, a social stratification method partially based on an eight-year cycle of age sets; yet over the centuries the age sets grew out-of-alignment with the actual ages of their members, and some time in the 1800s another age set system was established.
Under gadaa, every eight years the Borana would hold a popular gathering called the Gumi Gayo, at which laws were established for the following eight years.
A democratically elected leader, the Abba Gada, will be in charge of over the system for an eight-year term. Gadaa is still in practice and remains significant.

History of Borana people


The Borana are a native African ethnic group found in Ethiopia and to a smaller extent in Kenya. They are the largest single ethnic group in Ethiopia, at 32.1% of the population according to the 1994 census, and today numbering around 40 million.
The Borana are one of the Cushitic speaking people living in Eastern and North Eastern Africa. Cushitic speakers have occupied parts of north-eastern and eastern Africa for as long as recorded history.
Borana people are found mainly in Ethiopia (99%), but are spread from as far as:
• Northern Ethiopia (southern Tigray Region)
• Kenya (mainly northern)
• Even as far south as Lamu Island
The Borana characterize one of largest of the Cushitic groups occupying the Horn of Africa. Their physical features, culture, language and other confirm clearly the fact that they are native to this part of Africa.
Existing information indicates that the Borana lived as a community of people for thousands of years in East Africa (Prouty at al, 1981).
Bates (1979) asserts, “The Gallas (Borana) were a very ancient race, the indigenous stock, possibly, on which most other peoples in this part of eastern Africa have been grafted”.
It is possible that they have existed for a longer period of time side by side with their northern Semitic-speaking neighbors.
During the 16th century, following the wars between the kingdom of Ethiopia and the neighboring Sultanate of Adal, which resulted in the exhaustion of both states, Boranas moved north into their territories.
The Ethiopian monk Bahrey, writing in 1593, credited the Borana achievement to the existence of too many non-fighting classes in the ruling Ethiopian hierarchy, as opposed to the Boranas, whom he illustrated as having a homogeneous warrior class.
He also affirmed their spread (as result of their inhospitable homeland) into northwestern areas such as:
• Arsi
• Shewa
• Welega
• Gojjam
• Hararghe
• Wollo
Harold G. Marcus hints northwest Borena as the original homeland of the Borana. Settled Borana began to integrate with their Amharic-speaking neighbors at least from the 17th century on.
Several Borana chieftains gained power in government of the monarchy. Particularly Emperor Iyoas I (1730-55), who was half Borana, favored his mother’s Borana kinsmen and allies, and in his era, the Borana language was the language of the court in Gondar.
By the late 18th century, the influence of the central government of Ethiopia had declined, and local governors and kings enjoyed greater autonomy.
During the era of Zemene Mesafint (which lasted until 1855), the Borana dynasty of chiefs of Yejju were the most important uninterrupted line of warlords to dominate the figurehead emperors of Ethiopia.
They turn out to be sub-kings of Begemder, Regents of the empire, as well as imperial father-in-laws. Ras Ali I of Yejju attained this dominance in 1779, and it continued, although contested by other warlords, until the 1855 defeat of Ras Ali II of Yejju by the upstart Kassa Hailu (who became Emperor Tewodros II).
Due to the powerlessness of the Emperor of Ethiopia during the Zemene Mesafint, the Yejju Borana were successfully the rulers of Ethiopia. Other tribes and chiefs of the Borana people were also famous, such as:
• Lady Menen of Wollo who became Empress in 1800s
• Ras Mohammad of Wollo who became Ras Mikael, later Negus of Siyon and father of Emperor Iyasu V
• Menen, of Ambassel, who became Empress Consort of Haile Selassie
Feel free to forward your comment on the history of this prominent tribe in Ethiopia.

History of the Amhara people


According to their traditions they mark out their roots to Menelik I* (the child born of the queen of Sheba and King Solomon).  It is believed that the Sabaean (Sheban) people began to settle on the west coast of the Red Sea, from their home in southern Arabia, about 1000 BC. 
By about 1500 BC their civilization became the Axum Empire, based on an assortment of the Sabaean culture and the Cushitic culture.
Certain Semitic-speaking tribes, particularly the Agazyan, established the Kingdom of Aksum around two 2000 years ago, and this extended to include what is now:
• Eritrea
• Northern Ethiopia
• Portions of Yemen and
• Portions of Sudan
It is believed that the Amhara inherit their religion and tradition from Axum. The region now known as “Amhara” in the feudal period was comprised of several provinces with greater or less autonomy, covering:
• Begemder
• Gojjam
• Qwara and
• Lasta.
Amhara warlords repeatedly struggled for power of the realm with Tigrayan warlords. Though many branches of the Imperial dynasty were from the Amharic speaking area, a considerable amount was from Tigray.
The Amharas appeared to gain the upper hand with the accession of the so-called Gondar line of the Imperial dynasty in the starting of the 17th century.
Nevertheless, it soon failed into the semi-anarchic era of Zemene Mesafint (meaning “Era of the Princes”), in which adversary warlords fought for power and the Yejju Borana had effective control.
The Tigrayans only made a short return to the throne in the person of Yohannes IV, whose death in 1889 allowed the capital to go back to the Amharic speaking province of Shewa.
Historians usually believe the Amhara to have been Ethiopia’s ruling elite for centuries, represented by the line of Emperors ending in Haile Selassie.
Many commentators, including Marcos Lemma, nevertheless, dispute the truth of such a statement, arguing that other ethnic groups have always been active in the country’s politics.
One likely source of confusion for this stems from the mislabeling of all Amharic-speakers as “Amhara”, and the fact that many people from other ethnic groups have Amharic names.
Another is the fact that most Ethiopians can trace their descent to multiple ethnic groups. In fact, the last Emperor, Haile Selassie I, often counted himself a member of the Gurage tribe on account of his ancestry, and his Empress, Itege Menen Asfaw of Ambassel, was in large part of Borana ancestry.
The extended use of Amharic language results mostly from its being the language of the court, and was progressively adopted out of usefulness by many unrelated groups, who then became known as “Amhara” no matter what their ethnic origin.
Feel free to have your say on the debate associated with this topic and we’re glad to publish it in this blog.
* Menelik I was the first of the Solomonic line of rulers of Ethiopia that ended only with the overthrowing of Emperor Haile Selassie in 1974.

Derivation of the name Amhara


The origin of the name “Amhara” is arguable:
• some say it’s derived from the word amari, (meaning pleasing, agreeable, beautiful and gracious) (also mehare, gracious, containing the same m-h-r root as the verb to learn);
• Ethiopian historians such as Getachew Mekonnen Hasen say it is an ethnic name associated with Himyarites;
• Others say that it derives from Ge’ez, meaning “free people” (that is. from “?am” meaning “people,” and “h.ara”, meaning “free” or “soldier”)
In the end, nevertheless, the name for the language and ethnic group come from the medieval province of Amhara, situated in central Ethiopia in modern Amhara Region and the pre-1995 province of Wollo.
Have your say on this debate.

The Amhara people


The Amhara people are mostly farmers who live in the north central highlands of Ethiopia. 
The Amhara, numbering about 23 million, making up 30.1% of the country’s population according to the most recent 1994 census, are a Semitic people whose ancestors possibly came from what is modern-day Yemen. 
These people speak Amharic, the working language of the federal authorities of Ethiopia, and dominate the country’s political and economic life for many years.
They are situated mainly in the central highland plateau of Ethiopia and embrace the major population in the provinces of:
• Begemder
• Gojjam
• In parts of Shoa
• Wallo
Many Amhara live in the mountains, politically strategic, but making it difficult to travel and gain provisions. The work division look like that the:
• men in the fields
• women around the house and
• children at home and watching the animals
The chief food of the Amhara is injera and wot. Injera is prepared from indigenous grain called teff. Wot is a sauce that can be made from beans or meat.
Although their life is hard (due to contaminated drinking water and deforestation causing most Amhara to live in yearly risk of famine) the Amhara are proud people, proud of their ethnicity, their religion, their special place in the world. Their culture is strong, developed over many centuries, and it has resisted the invasions of outside governments and religions.
Most marriages are discussed by the two families. Divorce is acceptable and must also be negotiated. There is also a “temporary marriage,” by oral contract before witnesses. Priests may marry but not entitled for divorce or remarriage.
We know we only said very little about the Amhara people. Feel free to write us any thing related to this topic and we will gladly publish it in this blog.

Meaning and derivation of the name Ethiopia


The name Ethiopia derived, from the Greek form, aithiopia, from the two words aitho, “I burn”, and ops, “face”. It would hence mean the colored man’s land — the land of the scorched faces.
The Greeks called all peoples south of Egypt (particularly the area now known as Nubia; modern usage has transferred this name further south to the land and peoples known in the late 19th and early 20th century as Abyssinia) Ethiopians.
The former name of Ethiopia is Abyssinia, a word of uncertain origin. Some people consider it comes from an Arabic word meaning “mixed” – a reference to the country’s many ethnic groups; others believe that the name belonged to an early Ethiopian tribe.
However other origin is claimed for the name by many modern writers, some of whom say that the Greeks borrowed the word from the Egyptians, and that as early as the Twelfth Dynasty the Egyptians knew the land under the name Ksh, or Kshi.
One form of this word, with the aleph prefix, Ekoshi (the Coptic eshoosh, eshôsh, ethosh) would hence be the real root-word.
Others consider that it is derived from the Arabic word atyab, the plural form of tib, which means “spices”, “perfumes” (Glaser, “Die Abissinier in Arabien und Afrika”, Munich, 1895), or from an Arabo-Sabean root word, atyub, which has the similar meaning.

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